Early life and career
Nuncio to Poland and expulsion
Elevation to the papacy
In thePublic teaching: "The Peace of Christ in the Reign of Christ"
Pius XI's first encyclical as pope was directly related to his aim of Christianizing all aspects of increasingly secular societies. '' Ubi arcano'', promulgated in December 1922, inaugurated the "Catholic Action" movement. Similar goals were in evidence in two encyclicals of 1929 and 1930. ''Divini illius magistri'' ("That Divine Teacher's") (1929) made clear the need for Christian over secular education. ''Political teachings
In contrast to some of his 19th-century predecessors who favored monarchy and dismissed democracy, Pius XI took a pragmatic approach toward different forms of government. In his encyclical ''Social teachings
Pius XI argued for a reconstruction of economic and political life on the basis of religious values. ''Gender roles
Pius XI wrote that mothers should work primarily within the home, or in its immediate vicinity, and concentrate on household duties. He argued that every effort in society must be made for fathers to make high enough wages that it never becomes necessary for mothers to work. Forced dual-income situations in which mothers work he called an "intolerable abuse".''Quadragesimo Anno'', 71. Pius also criticized egalitarianist stances, describing modern attempts to " liberate women" as a "crime". He wrote that attempts to liberate women from their husbands are a "false liberty and unnatural equality" and that the true emancipation of women "belongs to the noble office of a Christian woman and wife."Private property
The Church has a role in discussing the issues related to the social order. Social and economic issues are vital to it not from a technical point of view but morally and ethically. Ethical considerations include the nature of private property. Within the Catholic Church, several conflicting views had developed. Pius declared private property essential for individual development and freedom, and said that those who deny private property also deny personal freedom and development. He also said that private property has a social function and loses its morality if it is not subordinated to the common good, and governments have a right to redistribution policies. In extreme cases, he granted the state a right to expropriate private property.Capital and labor
A related issue, said Pius, is the relation between capital and labor and the determination of fair wages.''Quadragesimo anno'', 63–75. Pius develops the following ethical mandate: The Church considers it a perversion of industrial society to have developed sharp opposite camps based on income. He welcomes all attempts to alleviate these differences. Three elements determine a fair wage: the worker's family, the economic condition of the enterprise, and the economy as a whole. The family has an innate right to development, but this is possible only within the framework of a functioning economy and a sound enterprise. Thus, Pius concludes that cooperation and not conflict is a necessary condition, given the interdependence of the parties involved.Social order
Pius XI believed that industrialization results in less freedom at the individual and communal level because numerous free social entities get absorbed by larger ones. The society of individuals becomes the mass class-society. People are much more interdependent than in ancient times, and become egoistic or class-conscious in order to save some freedom for themselves. The pope demands more solidarity, especially between employers and employees, through new forms of cooperation and communication. Pius displays an unfavorable view of capitalism, especially anonymous international finance markets. He identifies certain dangers for small and medium-size enterprises that have insufficient access to capital markets and are squeezed or destroyed by larger ones. He warns that capitalist interests can become a danger for nations, which could be reduced to "chained slaves of individual interests". Pius XI was the first Pope to use the power of modern communications technology in evangelizing the wider world. He establishedInternal Church affairs and ecumenism
In his management of the Church's internal affairs, Pius XI mostly continued the policies of his predecessor. LikeActivities
Beatifications and canonizations
Pius XI canonized 34 saints during his pontificate, includingConsistories
Pius XI created 76 cardinals in 17 consistories, includingInternational relations
The pontificate of Pius XI coincided with the early aftermath of the First World War. Many of the old European monarchies had been swept away and a new and precarious order formed across the continent. In the East, theRelations with France
France's republican government had long been anti-clerical, and much of the French Catholic Church anti-republican. TheRelations with Italy and the Lateran Treaties
Pius XI aimed to end the long breach between the papacy and the Italian government and to gain recognition once more of the sovereign independence of the Holy See. Most of theRelations with Germany and Austria
The Nazis, like the Pope, were unalterably opposed to Communism. In the years leading up to the 1933 election, the German bishops opposed theAustria
The pope supported the Christian Social Party in''Mit brennender Sorge''
The Nazis claimed jurisdiction over all collective and social activity and interfered with Catholic schooling, youth groups, workers' clubs and cultural societies. By early 1937, the church hierarchy in Germany, which had initially attempted to co-operate with the new government, had become highly disillusioned. In March, Pope Pius XI issued the encyclical ''Response of the press and governments
While numerous German Catholics, including those who participated in the secret printing and distribution of the encyclical, went to jail and concentration camps, the Western democracies remained silent, which Pius XI labeled bitterly a "conspiracy of silence".Franzen, 395. As the extreme nature of Nazi racial''Kristallnacht''
In 1933, when the new Nazi government began to instigate its program of anti-Semitism, Pius XI ordered the papal nuncio in Berlin,Relations with East Asia
Under Pius XI, papal relations with East Asia were marked by the rise of theInvolvement with American efforts
Brazil
In 1930, Pius XI declared thePersecution of Christians
Pius XI was faced with unprecedented persecution of theSoviet Union
Worried by the persecution of Christians in theMexico
During the pontificate of Pius XI, the Catholic Church was subjected to extreme persecutions inSpain
TheSyro-Malankara Catholic Church
Pius XI accepted the Reunion Movement of Mar Ivanios along with four other members of theCondemnation of racism
The Fascist government in Italy abstained from copying Germany's racial and''Humani generis unitas''
Pius XI planned an encyclical ''Personality
Pius XI was seen as a blunt-spoken and no-nonsense man, qualities he shared withDeath and burial
Pius XI had been ill for some time when, on 25 November 1938, he suffered two heart attacks within several hours. He had serious breathing problems and could not leave his apartment.Confalonieri, 356. He gave his last major pontifical address to theLegacy
Episcopal genealogy
*Cardinal Scipione Rebiba *Cardinal Giulio Antonio Santorio *Cardinal Girolamo Bernerio *Bishop Claudio Rangoni (bishop of Reggio Emilia), Claudio Rangoni *Archbishop Wawrzyniec Gembicki *Archbishop Jan Wężyk *Bishop Piotr Gembicki *Bishop Jan Gembicki *Bishop Bonawentura Madaliński *Bishop Jan Małachowski *Archbishop Stanisław Szembek *Bishop Felicjan Konstanty Szaniawski *Bishop Andrzej Stanisław Załuski *Archbishop Adam Ignacy Komorowski *Archbishop Władysław Aleksander Łubieński *Bishop Andrzej Mikolaj Stanisław Kostka Mlodziejowski *Archbishop Kasper Kazimierz Cieciszowski *Bishop Franciszek Borgiasz Mackiewicz *Bishop Michał Piwnicki *Archbishop Ignacy Ludwik Pawłowski *Archbishop Kazimierz Roch Dmochowski *Archbishop Wacław Żyliński *Bishop Aleksander Kazimierz Beresniewicz *Bishop Szymon Marcin Kozlowski *Bishop Mieczysław Leonard Pallulon *Archbishop Bolesław Hieronim Klopotowski *Archbishop Jerzy Józef Elizeusz Szembek *Bishop Stanisław Kazimierz Zdzitowiecki *Cardinal Aleksander Kakowski *Pope Pius XISee also
* Cardinals created by Pius XI * List of encyclicals of Pope Pius XI * Pope Pius XI and JudaismCitations
Notes
Sources and further reading
* Browne-Olf, Lillian. ''Their Name Is Pius'' (1941) pp 305–5Other languages
* Ceci, Lucia (2013), ''L'interesse superiore. Il Vaticano e l'Italia di Mussolini'', Laterza, Roma-Bari * Chiron, Yves (2004), ''Pie XI (1857–1939)'', Perrin, Paris, . * D'Orazi, Lucio (1989), ''Il Coraggio Della Verita Vita do Pio XI'', Edizioni logos, Roma * Ceci, Lucia (2010), Il papa non-deve parlare. Chiesa, fascismo e guerra di Etiopia", Laterza, Roma-Bari * Fontenelle, Mrg R (1939), ''Seine Heiligkeit Pius XI.'' Alsactia, France * * Schmidlin, Josef (1922–1939), ''Papstgeschichte,'' Vol I-IV, Köstel-Pusztet München * Peter Rohrbacher (2012),External links